Planet: Critical Folgen

If society is sick, how do we heal?The idea of an “original trauma” bears similarities with the concept of an “original sin”: We fell, from grace, and have suffered ever since. The sinner, traumatised, cannot find his way back into paradise. The devil whispers in his ear. Hurt people hurt people.Wisdom suggests there may be some truth to these tales. That a portion of humanity aeons ago faced terrible strife and were traumatised to the extent their relationship with the world suffered, and they became extractive accumulators, unable to trust in the gift of life, suspicious of the world and one another. These people took without giving, and the trauma spread through the land. From this, the “veneer of civilisation” was imposed upon the wildness of the natural world, a bid to control which resulted in the eventual destruction of nature.My guest this week, Paddy Loughman, is my friend. He describes himself as a strategist and narrative consultant working in the climate space. I think of him as a story-teller and word-weaver. Paddy and I have weekly phone calls about the state of the world, and he kindly acquiesced to recording one of them. We discuss original trauma, civilisation vs savagery, sickness, collapse, healing and story. This conversation spans life and decay, death and possibility, love, hope and reality, with Paddy offering we may be in a position now where the best we can do is create crash pads to save all that is beautiful when the veneer comes tumbling down.Paddy is the cofounder of Stories For Life and Inter-Narratives, focusing on the interplay of narrative change and systems change. He’s a former advisor to the UN’s Climate Champions and some of the world’s biggest businesses. This week he has launched his own Substack which offers a gentle yet unflinching exploration of the world as it is, and how it could be.Planet: Critical investigates why the world is in crisis—and what to do about it. Support the project with a paid subscription. Get full access to Planet: Critical at www.planetcritical.com/subscribe

If they won’t get it done, then we’ll do it ourselves.Chaytan Inman is uninspired by politics. The computer science student was fed up or energy-blind and materials-blind promises made by big political names, promises of unlimited economic growth on a finite planet and infinitely available renewable energy, all tied up in the language of “Net Zero”. Chaytan didn’t see anyone running on a political platform which promised a liveable future. So he decided to run for Governor of Washington State.“We cannot consume our way out of an overconsumption problem.”Chaytan joined me to discuss his decision and his political platform: Enshrining the rights of nature in the state constitution. He aims to ensure the Pacific Northwest will “still have rain, trees, food and water” for the future, envisioning a radical shift in how natural resources are valued by giving nature the same rights as people, and embedding citizenship in the state’s natural ecosystem. He also reveals two other policies around taxation and agriculture, offering a true degrowth platform for Washington residents.Chaytan is young—and he says he truly does not want to have to run for governor—but his elders have failed his generation. It's truly heartbreaking to see how many young people are having to put themselves on the line because of this failure. We should have a society of elders that knows how to lead, that can use all of their life experience to seed their imagination with possibilities for the future. Elders know when it's time to move on. In such a society, young people should have the freedom to be idealists, not burdened with the pressure of being realists. But, in our world, we are led by no one, and run by idiots and ideologues. This crisis demands leadership. It may come from surprising places.© Rachel Donald Get full access to Planet: Critical at www.planetcritical.com/subscribe

What do W.E.I.R.D countries have in common? Western, Educated, Industrialised, Rich, Democratic. The citizens of these countries exhibit markedly more extreme psychological characteristics than those of non-WEIRD nations. One of the weirdest characteristics is a belief in a fixed “self’ which will behave in a reliable and predictable manner no matter the environment. The belief in this unchanging self is what makes it very difficult for us to change our minds—and even concoct wild rationalisations to justify our behaviour. Welcome to the age of cognitive dissonance.Sarah Stein Lubrano, a researcher at Oxford University, joins me to explain the cognitive dissonance phenomenon, its roots in the alleged security granted to us by a fixed sense of self, and why it’s so hard to change our beliefs. She then reveals what neurophilosophy tells us about how to help others change our minds, the power of storytelling, and the importance of social infrastructure for creating cohesive, fluid and non-judgemental communities. It is these brave communities which dare examine themselves, their beliefs about the world—and change their maladaptive behaviours. This is an episode about how to dare change our minds.© Rachel DonaldPlanet: Critical investigates why the world is in crisis—and what to do about it. Support the project with a paid subscription. Get full access to Planet: Critical at www.planetcritical.com/subscribe